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The Pen is Mightier than the Sword

With Friends


reverie

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11/12/2007

 

With Friends

 

Picture five people

tied to a track,

and just before

these unfortunate,

on an opposing rail,

lies another person

likewise construed.

 

At this moment,

a trolley likely

will crush the light

out of these five

unless someone

switches the rail

from a near distant tower

which you just happen

to be imagined upon,

too far to do anything,

but watch and or

shift the switch

from the several

innocent lives

awaiting their fate

to another waiting

as innocently below.

 

The trolley dilemma

tells me much about

my friends. It tells

me just how different

I am from them. For

in our group, I alone

choose to let the car

ride on as the thought-

experiment intended.

Who am I to take

the life of one for

the sake of many?

And my friends answer,

Well, who are we

not to save the lives

of five over one?

 

This bothers me

for a while. No one

seems to see why

I decry their thoughtfully

considered utilitarianism.

 

Given the same problem

with a slightly different

turn where you must

push a fat man out of

a car to save your own

life as well as everyone

else aboard. Again,

I stand alone in choosing

to let the game play out

without my hand saving

what might as well be

the whole world through

the extinguishing of one

an inconvenient life.

 

And I am not so sure

why I see it differently

than my friends, until

I remember just how

justified the explanations

for the dropping of

another Fat Man

over the crowded

lights of a far away

Japan seemed to a much

younger version of myself

safely tucked behind

the dissociating veil

of a history

I did not have

to live through.

Now I am older

and have been taught

a little of what it is

to kill, and I am ashamed

that I would ever think

it right to save the lives

of any number over

a single person killed

in an act of cold blood.

Edited by reverie
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11/12/2007

 

Second draft:

 

* minor changes to the ending and line breaks of last stanza

* exchange "light" for "life" in 3rd line of 2nd stanza

* exchanged "five" for "many" in last line of 3rd stanza and trimmed it up some

* played with line breaks in 2nd and 3rd stanza

* put more emphasis on "ride on" via line break in 8th line of 3rd stanza

* 2nd stanza line 13, exchange "switch" for "certain doom"

 

With Friends

 

Picture five people

tied to a track,

and just before

these unfortunate,

on an opposing rail,

lies another person

likewise construed.

 

At this moment,

a trolley likely

will crush the life

out of these five

unless someone

switches the rail

from a near

distant tower, which

you just happen to

be imagined upon,

too far to do anything,

but watch and or

shift a certain doom

from the several

innocent lives

awaiting their fate

to another waiting

as innocently below.

 

The trolley dilemma

tells me much about

my friends. It tells

me just how different

I am from them. For

in our group, I alone

choose to let the car

ride on

as the thought-

experiment intended.

Who am I to take

the life of one for

the sake of many? I say.

And my friends answer,

Well, who are we

not to save the many

over one?

 

This bothers me

for a while. No one

seems to see why

I decry their thoughtfully

considered utilitarianism.

 

Given the same problem

with a slightly different

turn where you must

push a fat man out of

a car to save your own

life as well as everyone

else aboard. Again,

I stand alone in choosing

to let the game play out

without my hand saving

what might as well be

the whole world through

the extinguishing of one

inconvenient life.

 

And I am not so sure

why I see it differently

from my friends, until

I remember how

justified the explanations

for the dropping

of another Fat Man

over the crowded

lights of a far away Japan

seemed to a much younger

version of myself

safely tucked behind

the dissociating

veil of a history

I did not have

to live through.

Now I am older

and have been taught

a little of what it is

to kill, and I am ashamed

that I would ever

think it right

to save the lives

of any number

over a single person killed

in an act of coolly

calculated blood.

Edited by reverie
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Third draft: 11/12/2007

 

*changed lots, too tired to list.

 

 

With Friends

 

Picture five people

tied to a track,

and just before

these unfortunate,

on an opposing rail,

lies another person

likewise construed.

 

At this moment,

a trolley will

likely crush the life

out of these five folk

unless someone

switches the rail

from a near distant

tower, which you

just happen to

be imagined upon,

too far to do anything,

but watch and or

hit the control

that will lock

the switching rails

onto the diverging track

thus, shifting the fate

away from those

five innocent lives

to another waiting

as innocently below.

 

The trolley dilemma

tells me much about

my friends. It tells

me just how different

I am from them. For

in our group, I alone

choose to let the car

ride on as the thought-

experiment intended.

Who am I to take

the life of one for

the sake of many? I say.

And my friends answer,

Well, who are we not

to save the lives of many

over the life of just one?

 

This bothers me

for a while. No one

seems to see why

I decry their thoroughly

considered utilitarianism.

 

Given the same problem

with a slightly different

turn where you must

push a fat man out of

a car to save your own

life as well as everyone

else aboard. Again,

I stand alone in choosing

to let the game play out

without my hand saving

what might as well be

the whole world through

the extinguishing of one

inconvenient life.

 

And I am not so sure

why I see it differently

from my friends, until

I remember how justified

the explanation

for dropping another

Fat Man over the crowded

lights of a far away Japan

seemed to a much younger

version of myself,

safely tucked behind

the dissociating veil

of a history that

was not mine

to live through.

Now, I am older

and have been taught

a little of what it is

to kill, and I am ashamed

that I would ever

think it right

to save the lives

of any number pro

a single person killed

in a calculated wreck

of cold blood.

Edited by reverie
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This reminds me a lot of "On the Duty of Civil Disobedience" by Thoreau except applied not to government but to the taking of life. If one person should object then we have an imperfect system and it is the duty of all, not only to disagree, but to disrupt.

 

It really seems like stanza three could be shorter and still carry the message forward. It's just my opinion, but I think you could start stanza three here:

 

"in our group, I alone

choose to let the car

ride on as the thought-

experiment intended.

Who am I to take

the life of one for

the sake of many? I say.

And my friends answer,

Well, who are we not

to save the lives of many

over the life of just one?"

 

Perhaps take a look at tightening up stanza two as well.

 

That being said, I thought the last two stanzas were very thought provoking. The transition from a fat man on a subway to the atomic bombing of Hiroshima was nicely done. These two stanzas clearly shine for me. It was just a little difficult getting there.

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This reminds me a lot of "On the Duty of Civil Disobedience" by Thoreau except applied not to government but to the taking of life. If one person should object then we have an imperfect system and it is the duty of all, not only to disagree, but to disrupt.

Hmm, will have to find time to read this. Sound interesting. On that note, I was communing with about 15 of my fellow Unitarians-Universalists, and we're supposed to be the peacenik hippie types of organized religion. At any rate, I felt a little weird being the only one that choose to save the one over the five. I've asked other ppl about the problem too and apparently I'm the weird outlier that throws off everyone statistics.

 

As far as tightening up the third stanza. I think I needed those lines to pull off the tone shift. It's a point of reflection after the dry explanation of the problem. Well at least I need to name the thought-experiment so I don't get accused of plagiarism. Will give it some more thought.

 

 

That being said, I thought the last two stanzas were very thought provoking. The transition from a fat man on a subway to the atomic bombing of Hiroshima was nicely done. These two stanzas clearly shine for me. It was just a little difficult getting there.

Yeah, agree last two stanza really start singing. First two are a little dry, but needed to lay it all out so the rest makes sense. One friend suggested I condense it down to a logic problem with x and y nomenclature, but I'm not really up on that stuff and wouldn't know where to start. It's a problem. Still it may play to my advantage. Dry Detachment changing into emotional plea, that sort of thing.

 

Fourth stanza bothers me the most. The Language doesn't seem to mesh as well with the rest of the poem. The sentiments are right enough I think. I can't believe I used the word "decry" ick.

 

thanks,

 

rev...

Edited by reverie
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You can get a free transcript of Thoreau's "On the Duty of Civil Disobedience" here Project Gutenberg. Just do a search for Thoruea and it should pop up.

 

Great site by the way. I think 1700 books that have their copyright expired can be found there.

 

One thought that occured to me in the last couple of hours is that this reads a lot like a personal essay in poetic format. You might think about reworking it in that format. Just a thought.

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Yeah I get the whole you should try your hand at prose a lot. I will someday. I hear it so much I think it's probably my destiny to write prose, but for now I'm try to work it all out in verse. Might pay off in the long run creatively, but we'll see.

 

rev...

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